Resea rose early. She dressed
and drove to Manhattan. She’s a cancer nurse at a hospital. People have cancer.
She’s showing up to work. I stayed home and read The Plague. Had I missed it in high school?
Albert Camus’ 1947 novel,
originally published by Editions Gallimard, bears the chilling title, La Peste.
My English translation has a black and white cover: bacillus. Dr. Bernard Rieux
moves about Oran, a fictional city in northern Africa, tending the quick and
the dead. The people of Oran were modern capitalists. They disbelieved in
pestilences. Dr. Rieux is a man of science. Skeptical, stoical, he insists: no
heroics. He sends his wife off to a sanitorium in another town, to be safe. Of
course, she dies.
The story opens with the
rats, running. Running, then wobbling in the streets. Tipping over, bloody and dead.
Like many in Oran, Rieux is present in a
packed church when a clever young Jesuit priest gives an impressive sermon,
filled with theological nuance. Rieux comes to believe that Father Paneloux,
learned as he is, differs from the simple parish priests who accompany the
dying. He has not suffered enough. But he will.
Working from home as a parish
pastor myself, I ponder the conundrum that coronavirus presents. Humans are
meant to share suffering, not remain distant socially. Shared suffering makes
us human; separateness is an illusion. If God is mother and father of us all we
are children of the same parents, sisters and brothers to each other. Yet the
human family is separated and partitioned, quarantined at the hour of greatest
need. People will die without their families, or friends, or their pastor
present beside them. No last rites. No funerals.
The body has no borders.
Mexico recently closed its borders to U.S. citizens. When I mentioned this in
this homily I gave before the doors of the church were shuttered, the people
laughed. Ironic, they thought. Yes. I could only believe in a God who could
dance, said Nietzsche.
*
I grilled two steaks, grabbed
a cabernet from the basement, laid a fire in the fireplace. When Resea got home
from the hospital we sat by the fire after dinner. I didn’t say a word about La
Peste. We sat by the pretty fire, enjoying each other's company, when something
told me to check in on Lisa, one of my congregants, an ER nurse. She picked up
on the first ring. “I was going to call you,” she said. “My mother died.”
Just before coronavirus hit
New York hard, Lisa had a premonition: get mom out of the nursing home. Her
mother Lorna spent her last weeks at home. The dog of the family lay in bed
with her, happy. They all climbed into the bed. The family sang hymns and
prayed. No funeral. The body was cremated, which had not been the plan. “It’s
OK,” Lisa said. “Really, it is. But can we do a memorial service some time
later, at the church?”
“Of course,” I said. “What’s
your father’s name?”
“Robert,” she said. “He is ninety-four,
World War II guy, a tough guy. He’s taking it hard. He told us last night that
they had been married for seventy-two years. In seventy-two years, we never had
a fight,” her dad said.
I tell Lisa to write that
down, along with other remembrances of that conversation. Human memory is
frail, I hear myself say. Write it all down. Plus any other memories they wish
to share, any scripture passages or poems they want to include. Favorite hymns.
For this memorial service to come. Whenever it will be. Lisa says OK. She
thanks me. We hang up.
*
Tuning out the noise and
dysfunction of the White House, what do we see? Hospital workers are treating
thousands of patients during day-long shifts. Neighbors are volunteering to
help their more vulnerable neighbors. For the most part, Americans are
complying with directives to stay home. In small, sometimes imperceptible ways,
we are coping. These small things add up to big things, like ripples in a pond,
concentric circles moving outward from the quiet center. You become the hero
you imagine, just by caring, by showing up, attending to the quotidian details
of life; by loving your neighbor as you love yourself. We are the contagion; we
are the cure. La peste, c’est moi.
After I hung up the phone, I
held Resea close and she held me. We went on looking at the fire.
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